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Yahoo

At a time where airlines are charging more for child-free seats and people are routinely enraged about out-of-control kids in public, one restaurant is rewarding parents when their pint-size diners show good manners.

When Laura King and her family got their bill at Sogno di Vino, a small Italian restaurant in Poulsbo, Washington, listed under the subtotal was something they had never seen before: A discount for "Well Behaved Kids."

Related: The No-Kids-Allowed Movement Is Spreading

King was so touched by the restaurant's gesture that she posted a picture of the receipt on her private Facebook page; a friend shared the photo on Reddit with the comment.

"We have not received a discount for our children's behavior prior to this, but we have been complimented on numerous occasions regarding our kids demeanor and behavior," King told Yahoo! Shine on Thursday. The restaurant had also given her children complimentary ice cream.

Read this story at shine.yahoo.com ...

 
 
RealClearBooks  

Heather Wilhelm

Five years ago, on a quiet, leisurely Thursday night, my husband and I sat at the dining room table with a yellow notepad, discussing when we should start having kids.

"See, here's how it works," he said, drawing a graph. "With a dog, you put in a medium amount of work, and you get a medium amount of reward. If you were to, say, purchase a lion, you'd put in a lot of work, but you'd get pretty much no reward - and you might even get eaten. Horrible deal." He paused, drawing a straight line that hit each point directly between the axes. "See? With a kid, you put in a ton of work, but you also get a huge reward for years to come. It's a great deal!"

That was three kids ago, and I can assure you that the "ton of work" part is true. The "huge reward," happily, is also true. Children are a source of great joy, and, as a bonus, often hilarious. This is especially useful to remember when the preschooler gives you pinkeye, the toddler flushes your contact lenses down the toilet, and the baby cooks up a habit of happily, inexplicably, all-out yodeling at 4:30 each morning.

What's strange about our dining room child-planning summit, from a historical perspective, is that we considered it at all. "A few generations ago, people weren't stopping to contemplate whether having a child would make them happy," wrote Jennifer Senior in her much-discussed parenting treatise, "All Joy and No Fun," which ran in New York magazine in 2010. "Having children was simply what you did."

But not, apparently, anymore. Around the globe, fertility rates are plummeting. Countries like Japan and Russia teeter on self-imposed fertility cliffs, facing dramatic population shrinkage and the potential collapse of their welfare states. Europe, with stagnant birth rates, isn't far behind -- and, contrary to popular opinion, neither is America, according to Weekly Standard writer Jonathan V. Last. His new book, What to Expect When No One's Expecting: America's Coming Demographic Disaster, documents a remarkable demographic shift: the global baby un-boom.

Last has good timing. A new Pew report shows the traditionally robust American birthrate falling to record lows. Recent data from the Census Bureau and other studies suggest that the world's population, once a source of widespread hand-wringing, could stop growing within our lifetimes. Meanwhile, in its latest annual report, Planned Parenthood cited a record number of abortions: 333,964 in 2011 alone.

The magic fertility number, if you want the population to remain stable, is 2.1 children per woman. Today, the U.S. fertility rate perches at 2.01. Compared to countries like Poland (1.32), Germany (1.36), and Singapore (1.11), that might seem impressive. But as Last points out in What to Expect, America's buoyant fertility may be a statistical mirage.

Break the numbers down demographically, and the trends seem less promising. For college-educated women, for instance, the fertility rate is roughly 1.6. As education goes up, fertility shrinks. Hispanic women, meanwhile, pull far more than their own weight, with an average rate of 2.73. The problem? Their fertility numbers are falling fast as well, and continue to plummet as immigrant women assimilate into the larger U.S. culture.

For certain environmentalists, misanthropes, and frustrated motorists in Los Angeles, less people on the planet might sound appealing. But as Last argues, "Very Bad Things" have historically accompanied depopulation, including disease, war, and economic disaster. In the case of the United States and Western Europe, the latter seems to be the most pressing. In the case of our other global neighbors (China, Iran, or Russia, for instance), the second-to-last may loom equally large.

When people, particularly males, start talking about how other people should have more babies, certain ladies start freaking out. In December, when Ross Douthat published a New York Times column titled "More Babies, Please," shrieking erupted in various corners of the Internet. "Douthat," wrote one outraged Slate.com commentator, "is clearly irritated at his countrymen and especially his countrywomen for their persnickety desire to enjoy life rather than see it as a dutiful trudge to the grave."

Upon reading this, I must admit, I laughed out loud. Perhaps it was because, just moments before, my toddler had taken a giant mouthful of applesauce, coyly turned my way, and sneezed. But perhaps it was also because, in its own way, laced between the paragraphs of hysteria (Overpopulation! Climate change! Women chained barefoot in the kitchen!), this snippet of Internet hyperbole really said it all. What does it mean to "enjoy life"? What is our purpose? Why do we have kids, anyway?

Not so long ago, people had children for simple economic and religious reasons. Some people had children just because everyone else was doing it, or, most obviously, because they lacked reliable birth control. Today, "a thousand evolutions in modern life" -- Last cites education, delayed marriage, the Pill, urbanization, abortion, modern capitalism, insane parenting costs, secularization, and even car seat laws -- have shifted our view of children. For some, Last notes, having children is almost an "act of consumption." For others, it's an "act of self-actualization." For many, it's simply a lifestyle choice. The individual, in short, reigns.

But as we've seen, those reasons aren't enough to inspire multiple babies, probably because having kids isn't exactly a trip to the Four Seasons Bora Bora. It's not even a trip to the grungy Super 8 off the local highway -- there, at least, you can sleep in. To have kids primarily as a "lifestyle choice," in fact, would border on insane, considering it's a lifestyle largely devoid of "me time," leisurely breakfasts, spur-of-the-moment plans that don't involve going to Target, and, as my dad liked to hopelessly request when I was a kid, "peace and quiet."

The best arguments for having children, unfortunately, run opposed to modern, secular American culture. Good reasons to have kids tend to be about delayed gratification, prioritizing family, putting others first, transmitting serious values and beliefs, focusing on something larger than yourself, and understanding the difference between joy and fun. Perhaps this is why, as Last notes, "American pets now outnumber American children by more than four to one." It's also why, if American fertility continues to slide -- and, as the author notes, that's still an "if" at this point -- there's little the government can do.

What to Expect When No One's Expecting discusses potential policy solutions to the global fertility drought. Many are vague, and few are convincing. When it comes to pro-natalist government policy, welfare-state support for parents seems to work a bit; outright bribery, as recently attempted in Singapore, does not. But the main driver of faltering global fertility -- and the reason Last's book is so interesting -- is based on culture, not policy.

The good news is that culture can be engaged and changed. The bad news is that change can be plodding. America still has time to adjust its priorities in terms of marriage, community, and family. Other countries, having already jumped off the fertility cliff, may not have that luxury.

Heather Wilhelm is a writer based in Chicago.  www.heatherwilhelm.com 
 
 
Public Discourse

by Melanie Baker

February 27, 2012   

The law cannot be divorced from reality, from nature. The moment this happens, law becomes arbitrary, the whim of the ruling power: it becomes tyranny. 

Last week, the Maryland Senate passed the Civil Marriage Protection Act by a 25–22 vote. The Maryland House of Delegates had passed the bill on Friday, February 17, by a 71–67 vote, and Governor Martin O’Malley has vowed to sign it.  This bill will grant the legal status of marriage to any two non-related consenting adults, irrespective of their sex.

Why is this important, and how does it affect even those who do not live in Maryland? Isn’t it best just to let people do what they want with their lives and leave well enough alone, as long as we are left in peace to do what we want with our lives? That’s a pipedream. This law is a misnomer, and its passage signals the destruction of, not greater protection for, marriage. Let me explain why.

Nature Matters

First, let’s step back from the rhetoric and define our terms. Fundamentally, what defines a marriage? What makes it unique and distinct from all other human relationships? It is the only relationship that naturally leads to the procreation of a child, and, through its stability and mutual commitment, provides the optimal conditions to nurture and educate that child. Same-sex unions cannot achieve this biologically. Two women cannot conceive a child, nor can two men. Therefore, they simply cannot, naturally speaking, be “married,” for their relationship lacks the essential component of fertility. Sexual difference is an essential component of marriage.

Some will claim that homosexual partners raise children just as heterosexual ones do. But again, let’s step aside from the rhetoric and look at facts. Two lesbians who bring a child into the world through artificial insemination still require the male gamete necessary for fertilization to take place. Whether aware of him or not, the child of that lesbian couple actually does have a father. Though same-sex couples may be able to afford the process of artificial insemination or even adoption, their relationship can never naturally produce a child. And this infertility is not due to a defect or flaw in the reproductive system, but is due to nature. This is a primary reason why it is impossible to refer to the union of a same-sex couple as a “marriage,” and to afford it the same rights and privileges. Not only is it impossible, but it is also unjust and arbitrary.

It is because of the unique nature of the marriage relationship that the term “family” cannot be lightly defined. A marriage can only be between a man and a woman; and thus a natural family can only consist of a mother, a father, and the children they conceive. All other families—adoptive families and foster families—are based upon this one. Even the very attempt to give same-sex unions the status of “marriage” and to refer to them as “families” assumes the prior natural institution of the family as its model. Gender is as crucial for marriage as it is for the family that it engenders. Further, children need the complementary love of both a mother and a father. To deny this to children would be far from granting them rights equal to those of children who do have a mother and a father.

A Civil Rights Issue?

Further clouding matters, this has been framed as a civil rights issue. The state, so the argument goes, cannot discriminate against people because of how they choose to have sex; this discrimination is a grave injustice, relegating homosexuals to a second-class citizenship. But if the argument rests solely on personal preference, an appeal cannot be made to a civil right. In other words, the choice of sexual partner does not provide sufficient grounds for the state to formally recognize such a union as a “marriage”; the state’s refusal to recognize a sexual relationship is not tantamount to denying a “civil right.”

A person is more than his sexuality. Sexuality is an essential part of the person, but not the sole defining element of the person. While rightly insisting that their humanity be regarded first and foremost (hence the concern about civil rights), it is actually contradictory for gays and lesbians to follow this up with the accusation that it is discriminatory to deny them the legal status of marriage based on their sexual preference. Their accusation implicitly equates their sexual inclination with their personhood, and takes the denial of legal status to their sexual lifestyle to be a personal judgment against them. It is not a denial of the personhood of gay and lesbian persons to deny their homosexual relationships the legal status of marriage. They are unequivocally persons in fact and under the law, and have all the rights of persons; but their homosexual relationship is denied the legal status of marriage because it lacks the intrinsic element necessary for a marriage: the natural ability to procreate children.

The law cannot be divorced from reality, from nature. The moment this happens, law becomes arbitrary, the whim of the ruling power: it becomes tyranny. The foundations of our very democracy are at stake with this debate, and this affects each and every one of us.

Reason, not Emotion, the Basis of Public Discourse and Law

If Maryland’s Civil Marriage Protection Act becomes law, Pandora’s box will be opened. Once the law redefines marriage as the sexual union of any two consenting adults, further modifications will no longer appear alarming: two consenting adults might become two consenting persons (age therefore being eliminated and opening the door to disguised child abuse), or “two” might be deemed an arbitrary number (already there are lawsuits making their way through the courts), thus opening the door for polygamy and polyamory. When the law can be changed so flippantly, it does not inspire confidence in its ability to “protect.” What sort of “freedom” and “protection” will your children, and their children, enjoy in fifty or sixty years at this rate?

Read this important article at thepublicdiscourse.com ...